By Roland Faber; Brian G Henning; Clinton Combs
Read Online or Download Beyond metaphysics? : explorations in Alfred North Whitehead's late thought PDF
Best metaphysics books
This anthology is meant to familiarize Anglo- American readers with Heidegger's inspiration. For the main half the authors write and train within the surroundings of British and American tradition. The booklet undertakes to respond to the query of no matter if Heidegger's notion should be understood and présents a vast and représentative assurance of the key subject matters in Heidegger's philosophy.
Aristotle's modal syllogistic has been an item of analysis ever because the time of Theophrastus; yet those reports (apart from an severe flowering within the heart a long time) were a bit desultory. Remarkably, within the Nineteen Nineties numerous new traces of study have seemed, with sequence of unique courses through Fred Johnson, Richard Patterson and Ulrich Nortmann.
What's the nature of time? Does it stream? Do the prior and destiny exist? Drawing connections among historic and present-day questions, A severe advent to the Metaphysics of Time offers an updated advisor to 1 of the main critical and debated subject matters in modern metaphysics. Introducing the perspectives and arguments of Parmenides, Plato, Aristotle, Descartes, Newton and Leibniz, this obtainable advent covers the background of the philosophy of time from the Pre-Socratics to the start of the 20 th Century.
- Tool-Being: Heidegger and the Metaphysics of Objects
- Angel Time (The Songs of the Seraphim, Book 1)
- Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity
- Meaning, Mind, and Knowledge
- Issues in Theoretical Diversity: Persistence, Composition, and Time
- New Essays on the Rationalists
Additional info for Beyond metaphysics? : explorations in Alfred North Whitehead's late thought
Cosmology is supposed to produce a general scheme for the interpretation of the world, but it is also meant to provide an opportunity to reflect on the different approaches to this world and answer questions such as: How is the world experienced and comprehended by science, religion, arts, and literature? In that way a cosmology does not only represent an instrument for the interpretation of our experience but also a hermeneutics of the single approaches to the world that have to be synthesized by the cosmology.
The notions of communication here are already speculative ones, but they are, as such, derived from the primordial experience of communicative agents. Such experience occurs not only between agents but also relates to whatever they encounter in experience (including what they encounter as factors caught up in processes of intercommunication [cf. , the bird fleeing at the likely sound of a predator). Our experience of things is that they communicate their presence and import to us, though not necessarily in a clearly audible or immediately intelligible manner.
These persuasions also guide the humanism of literature, of art, and of religion” (MT 165). Whitehead’s admittedly rather vague explanation of the task of cosmology, according to which disparate cultural interests should be (as quoted) brought into relation or brought together, contains more than just one aspect. Cosmology is supposed to produce a general scheme for the interpretation of the world, but it is also meant to provide an opportunity to reflect on the different approaches to this world and answer questions such as: How is the world experienced and comprehended by science, religion, arts, and literature?